13.9 FALL OF JERUSALEM

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HE FALL OF JERUSALEM

Jotapata having fallen, the Roman arms speedily overran the country. The Samaritans, despised by the Jews, entrenched themselves on Mount Gerizim, where they were massacred to the number of eleven thousand and six hundred. The city of Cæsarea was surrendered by the Greeks who had massacred the Jews in the city. Tiberias also opened its gates to the Romans. Tarichea resisted, and received only butchery as the reward of its heroism. Many of the inhabitants fled to the Lake of Galilee in light fishing boats, and yet when they were pursued by the heavy barks of the Romans, they had the courage to attack the Romans with stones. “Feeble warfare,” as Milman says, “which only irritated the pursuers: for if thrown from a distance they did no damage, only splashing the water over the soldiers or falling harmless from their iron cuirasses; if those who threw them approached nearer, they could be hit in their turn by Roman arrows. All the shores were occupied by hostile soldiers, and they were pursued into every inlet and creek; some were transfixed with spears from the high banks of the vessels, some were boarded and put to the sword, the boats of others were crushed or swamped, and the people drowned. If their heads rose as they were swimming, they were hit with an arrow, or by the prow of the bark; if they clung to the side of the enemy’s vessel, their hands and heads were hewn off. The few survivors were driven to the shore, where they met with no more mercy. Either before they landed, or in the act of landing, they were cut down or pierced through. The blue waters of the whole lake were tinged with blood, and its clear surface exhaled for several days a fœtid steam. The shores were strewn with wrecks of boats and swollen bodies that lay rotting in the sun, and infected the air, till the conquerors themselves shrank from the effects of their own barbarities. Here we must add to our bloody catalogue the loss of six thousand lives.”

Those who had remained in the town and surrendered peaceably, trusting in Roman honesty, had even more bitter fate. After long and cold-blooded deliberation, Vespasian had twelve hundred of the aged and weak put to death; six thousand of the strongest were sent to help dig the ditch which Nero was trying to cut through the Isthmus of Corinth; more than thirty thousand others were sold as slaves. This deed of Vespasian, as Milman says, “tarnished his fame forever.” The harshness, however, led to the instant surrender of all the rest of Galilee except the towns of Gamala, Giscala, and Itabyrium. Gamala held out four months, and its fate was as curious as it was terrible. Josephus describes the town as clinging to the side of a mountain with the houses very thick and close to one another. The Romans made a breach in the walls and gradually forced the Jews up to the top of the town, where they made a sudden rally and charged fiercely down upon the Romans, who being able neither to resist the impetus of the Jews nor to press back the Romans in their rear, took refuge in the houses. The houses were so lightly built that they collapsed under the weight of the crowded soldiers and the whole town came tumbling down the cliff-side like a pack of cards. The Romans suffered a great panic with heavy loss and the Jews drove them out of the town, Vespasian himself being saved with great difficulty from slaughter. Gradually, however, the city was overcome and a bloody massacre followed. Hundreds threw themselves over the precipices with their wives and children. Hundreds of others the Romans flung over the cliffs. Nine thousand corpses marked the vain courage of the people of Gamala. Itabyrium had fallen in the meanwhile and Giscala was abandoned[192] by its commander John of Giscala, who took his troops and his ambition into Jerusalem, though hotly pursued by Titus.


“But Jerusalem,” , “was ill-preparing herself to assume the part which became the metropolis of the nation, in this slow contest; and better had it been for her, if John of Giscala had perished in the trenches of his native town, or been cut off in his flight by the pursuing cavalry. His fame had gone before him to Jerusalem, perhaps not a little enhanced by the defection of his rival Josephus. The multitude poured out to meet him, as well to do him honour, as to receive authentic tidings of the disasters in Galilee. They assumed a lofty demeanour, declared that for Giscala, and such insignificant villages, it was not worth risking the blood of brave men—they had reserved all theirs to be shed in the defence of the capital. Yet to many their retreat was too manifestly a flight, and from the dreadful details of massacre and captivity, they foreboded the fate which awaited themselves. John, however, represented the Roman force as greatly enfeebled, and their engines worn out before Jotapata and Gamala; and urged, that if they were so long in subduing the towns of Galilee, they would inevitably be repulsed with shame from Jerusalem. John was a man of the most insinuating address, and the most plausible and fluent eloquence. The war and the peace factions not only distracted the public councils, but in every family, among the dearest and most intimate friends, this vital question created stern and bloody divisions. Every one assembled a band of adherents, or joined himself to some organised party. The youth were everywhere unanimous in their ardour for war; the older in vain endeavoured to allay the frenzy by calmer and more prudent reasoning. First individuals, afterwards bands of desperate men, began to spread over the whole country, spoiling either by open robbery, or under pretence of chastising those who were traitors to the cause of their country. The unoffending and peaceful who saw their houses burning, and their families plundered, thought they could have nothing worse to apprehend from the conquest of the Romans than from the lawless violence of their own countrymen.”

There is no space here to tell in detail the horrors of the civil war that ensued within Jerusalem. The cruelties inflicted by the Romans themselves hardly rivalled the infamous treacheries, murders, and indignities even to corpses, which the Jews heaped upon their own people. The Roman Empire itself, however, was also undergoing the throes of a civil war, in which the Jews thought they saw the dissolution of the empire and the golden opportunity for the independence of their own country. But the ship of Roman state weathered this tempest as so many another, and by the spring of the year 70 a.d. Titus commenced the siege of the city in earnest. At this time Jerusalem was crowded with something like a million persons who had come in for the Passover, but the aggregate number of fighting men seems to have been less than twenty-four thousand, while the forces of Titus are estimated at about eighty thousand. The Jews expected succour from their kinsmen of Parthia as well as from other quarters of the empire, but before these arrived, if they were ever sent at all, the forces of Titus appeared before the city. Taking six hundred horse with him Titus advanced at once to reconnoitre, but as no one appeared to oppose his progress he incautiously approached so near the wall that he was suddenly surrounded by a multitude of men who rushed out from one of the gates behind him. Bareheaded and without his breastplate as he was, yet he forced his way through this multitude and escaped unharmed to the Roman camp, although many of his followers were slain.


Attempts were made at once to take the walls by storm, but these assaults were repulsed by the defenders, the Roman army retired to its entrenchments, and a regular siege began. Battering-rams were brought into play against the walls, while catapults and ballistæ were plied incessantly against the defenders on the walls, and were responded to with similar weapons by them. In the use of these weapons, however, the Jews were very unskilful, while the bolts and stones thrown from the Roman camp did effective work both on the walls and inside them. The enormous thickness of the outer walls resisted the battering-rams for some days, but they gave way at last and the defenders retired within their second line. This second wall was carried five days later and Titus was thus made master of the lower city.

OSEPHUS’ ACCOUNT OF THE FAMINE

It was now a miserable case, and a sight that would justly bring tears into our eyes, how men stood as to their food, while the more powerful had more than enough, and the weaker were lamenting (for want of it). But the famine was too hard for all other passions, and it is destructive to nothing so much as to modesty; for what was otherwise worthy of reverence was in this case despised; insomuch that children pulled the very morsels that their fathers were eating out of their very mouths, and what was still more to be pitied, so did the mothers do as to their infants; and when those that were most dear were perishing under their hands, they were not ashamed to take from them the very last drops that might preserve their lives; and while they ate after this manner, yet were they not concealed in so doing; but the seditious everywhere came upon them immediately, and snatched away from them what they had gotten from others; for when they saw any house shut up, this was to them a signal that the people within had gotten some food; whereupon they broke open the doors, and ran in, and took pieces of what they were eating, almost up out of their very throats, and this by force: the old men, who held their food fast, were beaten; and if the women hid what they had within their hands, their hair was torn for so doing; nor was there any commiseration shown either to the aged or to infants, but they lifted up children from the ground as they hung upon the morsels they had gotten, and shook them down upon the floor; but still were they more barbarously cruel to those that had prevented their coming in, and had actually swallowed down what they were going to seize upon, as if they had been unjustly defrauded of their right.

They also invented terrible methods of torment to discover where any food was, and they were these: to stop up the passages of the privy parts of the miserable wretches, and a man was forced to bear what it is terrible even to hear, in order to make him confess that he had but one loaf of bread, or that he might discover a handful of barley-meal that was concealed; and this was done when these tormentors were not themselves hungry; for the thing had been less barbarous had necessity forced them to it; but this was done to keep their madness in exercise, and as making preparation of provisions for themselves for the following days. These men went also to meet those that had crept out of the city by night, as far as the Roman guards, to gather some plants and herbs that grew wild; and when those people thought they had got clear of the enemy, these snatched from them what[194] they had brought with them, even while they had frequently entreated them, and that by calling upon the tremendous name of God, to give them back some part of what they had brought; though these would not give them the least crumb; and they were to be well contented that they were only spoiled, and not slain at the same time.

It is therefore impossible to go distinctly over every instance of these men’s iniquity. I shall therefore speak my mind here at once briefly: That neither did any other city ever suffer such miseries, nor did any age ever breed a generation more fruitful in wickedness than this was, from the beginning of the world. Finally, they brought the Hebrew nation into contempt, that they might themselves appear comparatively less impious with regard to strangers. They confessed what was true, that they were the slaves, the scum, and the spurious and abortive offspring of our nation, while they overthrew the city themselves, and forced the Romans, whether they would or no, to gain a melancholy reputation, by acting gloriously against them, and did almost draw that fire upon the temple, which they seemed to think came too slowly; and, indeed, when they saw that temple burning from the upper city, they were neither troubled at it, nor did they shed any tears on that account, while yet these passions were discovered among the Romans themselves: which circumstances we shall speak of hereafter in their proper place, when we come to treat of such matters.

So now Titus’ banks were advanced a great way, notwithstanding his soldiers had been very much distressed from the wall. He then sent a party of horsemen, and ordered they should lay ambushes for those that went out into the valleys to gather food. Some of these were indeed fighting men, who were not contented with what they got by rapine; but the greater part of them were poor people, who were deterred from deserting by the concern they were under for their own relations: for they could not hope to escape away, together with their wives and children, without the knowledge of the seditious; nor could they think of leaving these relations to be slain by the robbers on their account; nay, the severity of the famine made them bold in thus going out: so nothing remained but that, when they were concealed from the robbers, they should be taken by the enemy; and when they were going to be taken, they were forced to defend themselves, for fear of being punished: as after they had fought, they thought it too late to make any supplications for mercy: so they were first whipped, and then tormented with all sorts of tortures before they died, and were then crucified before the wall of the city. This miserable procedure made Titus greatly to pity them, while they caught every day five hundred Jews; nay, some days they caught more; yet did it not appear to be safe for him to let those that were taken by force go their way; and to set a guard over so many, he saw would be to make such as guarded them useless to him.

The main reason why he did not forbid that cruelty was this, that he hoped the Jews might perhaps yield at that sight, out of fear lest they might themselves afterwards be liable to the same cruel treatment. So the soldiers, out of the wrath and hatred they bore the Jews, nailed those they caught, one after one way, and another after another, to the crosses, by way of jest; when their multitude was so great, that room was wanting for the crosses, and crosses wanting for the bodies.

But so far were the seditious from repenting at this sad sight, that, on the contrary, they made the rest of the multitude believe otherwise; for they brought the relations of those that had deserted upon the wall, with such of the populace as were very eager to go over upon the security offered[195] them, and showed them what miseries those underwent who fled to the Romans; and told them that those who were caught were supplicants to them, and not such as were taken prisoners. This sight kept many of those within the city who were so eager to desert, till the truth was known; yet did some of them run away immediately as unto certain punishment, esteeming death from their enemies to be a quiet departure, if compared with that by famine.

So Titus commanded that the hands of many of those that were caught should be cut off, that they might not be thought deserters, and might be credited on account of the calamity they were under, and sent them in to John and Simon, with this exhortation, that they would now at length leave off (their madness), and not force him to destroy the city, whereby they would have those advantages of repentance, even in their utmost distress, that they would preserve their own lives, and so fine a city of their own, and that temple which was their peculiar pride. He then went round about the banks that were cast up, and hastened them, in order to show that his words should in no long time be followed by his deeds. In answer to which, the seditious cast reproaches upon Cæsar himself, and upon his father also, and cried out with a loud voice, that they contemned death, and did well in preferring it before slavery; that they would do all the mischief to the Romans they could while they had breath in them; and that for their own city, since they were, as he said, to be destroyed, they had no concern about it, and that the world itself was a better temple to God than this. That yet this temple would be preserved by him that inhabited therein, whom they still had for their assistant in this war, and did therefore laugh at all his threatenings, which would come to nothing; because the conclusion of the whole depended upon God only. These words were mixed with reproaches, and with them they made a mighty clamour.